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    Software name: appdown
    Software type: Microsoft Framwork

    size: 895MB


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      Again, when oracles like that at Delphi had obtained wide-spread renown and authority, they would be consulted, not only on ceremonial questions and matters of policy, but also on debateable points of morality. The divine responses, being unbiassed by personal interest, would necessarily be given in accordance with received rules of rectitude, and would be backed by all the terrors of a supernatural sanction. It might even be dangerous to assume that the god could possibly give his support to wrong-doing. A story told by Herodotus proves that such actually was the case.E There lived once at Sparta a certain man named Glaucus, who had acquired so great a reputation for probity that, during the troublous times of the Persian conquest, a wealthy Milesian thought it advisable to deposit a large sum of money with him for safe keeping. After a considerable time the money was claimed by his children, but the honesty of Glaucus was not proof against temptation. He pretended to have forgotten the whole affair, and required a delay of three months before making up his mind with regard to the validity of their demand. During that interval he consulted the Delphic oracle to know whether he might possess himself of the money by a false oath. The answer was that it would be for his immediate advantage to do so; all must die, the faithful and the perjured alike; but Horcus (oath) had a nameless son swift to pursue without feet, strong to grasp without hands, who would destroy the whole race of the sinner. Glaucus craved forgiveness, but was informed that to tempt the god was equivalent to committing the crime. He went home and restored the deposit, but his whole family perished utterly from the land before three generations had passed by.Over an unsatisfactory meal he tried to think things out, conscious all the time that he was missing gastronomical opportunities through sheer inattention.


      I have been necessarily brief in my statement of Teichmüllers theses; and to judge of them apart from the facts and arguments by which they are supported in the two very interesting volumes above named would be in the highest degree unfair. I feel bound, however, to mention the chief reasons which make me hesitate to accept his conclusions. It seems to me, then, that although Plato was moving in the direction of pantheismas I have myself pointed out in more than one passage of this workhe never actually reached it. For (i.) he does not, like Plotinus, attempt to deduce his material from his ideal principle, but only blends without reconciling them in the world of sensible experience. (ii.) In opposing the perishable nature of the individual (or rather the particular) to the eternal nature of the universal, he is going on the facts of experience rather than on any necessary opposition between the two, and on experience of material or sensible objects rather than of immaterial souls; while, even as regards material objects, the heavenly bodies, to which he attributes everlasting duration, constitute such a sweeping exception to his rule as entirely to destroy its applicability. (iii.) Platos multiplied and elaborate arguments for the immortality of the soul would be superfluous were his only object to prove that the soul, like everything else, contains an eternal element. (iv.) The Pythagorean theory that the soul is a harmony, which Plato rejects, wouldxx have been perfectly compatible with the ideal and impersonal immortality which Teichmüller supposes him to have taught; for while the particular harmony perishes, the general laws of harmony remain. (v.) Teichmüller does not dispose satisfactorily of Platos crowning argument that the idea of life is as inseparable from the soul as heat from fire or cold from snow. He says (op. cit., p. 134) that, on this principle, the individual soul may still perish, just as particular portions of fire are extinguished and particular portions of snow are melted. Yes, but portions of fire do not grow cold, nor portions of snow hot, which and which alone would offer an analogy to the extinction of a soul.II

      "I wish you hadn't told me this," he murmured, uneasily. "It would have been far----"



      Indeed, it was hardly to be expected that he would remain there for very long. As Gregg pointed out, such very delicate mechanism needed constant attention, and the unexpected was always likely to occur. There must have been some deeply-rooted automatism that gradually released the Clockwork man from his sleep; and having awakened, the grimy walls of the cellar no doubt struck him as distasteful. It was not to be expected that the Doctor, in his hurry and panic, should have succeeded in mastering the intricacies of the clock. He had merely brought about a[Pg 192] temporary quiescence which had gradually worked off. It had to be borne in mind, also, that although the Clockwork man was dependent upon adjustment in order that he should be made to work in a right fashion, it was only too plain that he could act independently and quite wrongly."Then throwing away your life won't save hers! Do you surren'--?"


      Near Herstal the Germans were crossing by the large bridge, which the Belgians had preserved to their own disadvantage."Are they tolerably kind?"